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מו"ר הגאון הרב שקד בוהדנה שליט"א ששה סדרי משנה מסכת חגיגה פרק ג'משניות א'-ג'

133 views · Jun 11, 2025

Rabbi Shaked Bohadana

מו"ר הגאון הרב שקד בוהדנה שליט"א ששה סדרי משנה מסכת חגיגה פרק ג'משניות א'-ג'

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The opening of this shiur, in Rabbi Shaked Bohadana’s own words — taken from the captions, so names and Hebrew terms may be approximate.

Tractate Hagiga, Chapter 3, Mishnah 1, says that the Mishnah is a material in the holy place, who in the holy place immerses vessels inside vessels for the holy place, but not for the holy place, and inside and inside the house of commandment in the holy place, but not in the holy place, the one who carries the midrash carries the holy place, but not the holy place, the clothes of the eaters of the holy place, the midrash for the holy place, not according to the measure of the holy place, the measure of the holy place, not according to the measure of the holy place, the measure of the holy place, which in the holy place permits and wipes and immerses, and then kus. Or by donation of fitness and then baptism. So here too in this mishna and as you will see later on, the mishna mentions several things that are considered sacred by donation, meaning that they are stricter regarding sacred things than donation . We will see the order of things, beginning with the material in the sacred by donation, which is that vessels are immersed within vessels for donation but not for sacred things. What does that mean? In order to baptize vessels, they must be pure and can be used for offerings and consecrations. Then they are baptized in a mikveh. It is known that when immersing the vessels in a mikveh, one must be careful of the laws of khetziza. That is, there should be a flow of water reaching the entire vessel. Sometimes there are things that, in principle, are not buffering.

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  1. 0:03Tractate Hagiga, Chapter 3, Mishnah 1, says that the Mishnah is a material in the holy
  2. 2:48Therefore, the Mishnah says that the material in the holy place is from the word "teruma"
  3. 5:26referring to each of them on its own. If one of them is absorbed, it does
  4. 8:05and therefore the Rabbi tells you that if he wishes, he can seal it in a
  5. 10:38worse in a kosher gift, but not in a donation. There are, for example, bonds such
  6. 13:19deserved a tom, he would still spit on you and defile you. Look at the concern.
  7. 16:21that's good. In any case, for our purposes, the father of the tom is the dead
  8. 19:00With regard to the Terumim, they did not make it worse. The Baranur says, in the
  9. 21:38cupped hands. So what does it mean that the Mishnah says, "Eat profane food picked up
  10. 24:12puts a boundary in his mouth, he wants to put food in it. Radish or onion,

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