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The opening of this shiur, in Rabbi Efrem Goldberg’s own words — taken from the captions, so names and Hebrew terms may be approximate.
and the art scroll stone khamish vaidhabir shamma mosha viel aharon laymore god speaks to moshe and taaron sang zoska satora first of all it's interesting commentators ask we're not going to get into this why the word lay more is repeated first god spoke to moshe lay more saying and then he told them this is the coke of the torah that god commanded lay more saying write the redundancy we already saying write the redundancy we already had the word lay more once why do we need the word lay more a second time so soon i'll let you offer your own answers we're introduced here to the quintessential hoke the ultimate hook and that is the hoke of para aduma paradoxical it did complicated or it was confusing even to the wisest of all men amala who proclaimed he said shalom he wanted to be rise here i can't understand it i can't digest it i can't analyze it i don't understand it how does it make sense it's paradoxical how does it make sense it's paradoxical the person is pure purifies another becomes impure the import pure person becomes pure it makes no sense if you're able to purify the other you should remain pure yourself why and how in the process of purifying the other does one become impure it's the ultimate hook and it's not only a this is the law of the doom it's the incomprehensible inexplicable understandable specific law of the para aduma why are
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