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הלכות חופה וקידושין - שיעור ב - חופה | מאת מרן הרב אשר וייס שליט"א (תשפ"ב)

1.3K views · Jun 14, 2025

Rabbi Asher Weiss

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[Music] Last week we prepared a series of lessons on the subject of arranging a Kiddushin and I said that next week I would divide this issue into four lessons. The first lesson was on Kiddushin. Today, the wedding ceremony is a wedding ceremony. So before we get into So before we get into the details of a wedding ceremony, I just want to say a few words about the relationship between Kiddushin and the wedding ceremony. Kiddushin and marriage. A man does not buy his wife as a complete property except in a wedding ceremony and marriage. A wedding ceremony is called an engagement by a wedding ceremony. It is forbidden, including as a dedication, and therefore they say, "She is consecrated" and they call it a and therefore they say, "She is consecrated" and they call it a Kiddushin like a dedication, but she is not his wife and he is not obligated to her. All the rights and obligations of the couple begin with the marriage. There are many laws that depend on marriage and they said, "The Sages, blessed be it, prohibited for her husband, as he is forbidden to come to her except after the trial." The Rambam writes in Chapter 1, Chapter 1, in the The Rambam writes in Chapter 1, Chapter 1, in the first halacha of the Ishush, a very interesting formulation. Before the giving of the Torah, a man would hit a woman in the market if he wanted to, and she, in her turn, put her into her And come between her and himself and he will have for his husband and his wife a man and a man who wanted to build a house together was a conch in bisso and come and praise him there was no need for kiddushin but only for married people because they were given their turn to be circumcised

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  1. 0:00[Music] Last week we prepared a series of lessons on the subject of arranging a Kiddushin
  2. 2:37he stood on this Rambam and he asked this Rambam is this book of history what
  3. 5:43So why does it not say that the bearer of the widowed woman does not have
  4. 8:22in Bischom Maximus Medes and even Kid Shabbi, he is forbidden to come to her in
  5. 12:28spread, but in the first chapter of Chaim and in the first chapter they are the
  6. 15:40halakhic validity, and this is a stomata. The Bessemer writes that he is in a hurry
  7. 18:14or in a parissement, Yael Rocha, there are many hints to all these customs, even in
  8. 21:20marriage is a non-permanent state that a person makes and does not need a adam at
  9. 24:07khuda should be careful to bring the bride into his house that was bought for him
  10. 27:30have to make sure of that. I usually tell the Idam that they need to check

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