מו"ר הגאון הרב שקד בוהדנה שליט"א ששה סדרי משנה מסכת נדרים פרק ט'משניות ב'-ה'

What’s said in this shiur

The opening of this shiur, in Rabbi Shaked Bohadana’s own words — taken from the captions, so names and Hebrew terms may be approximate.

Tractate Nedarim, Chapter 9, Mishnah 2, says the Mishnah, and further says, Rabbi Eliezer opens a new birth, and the Sages forbid it. How did he say that he would not be happy with a certain man who became a sophist or who would marry his son in the near future? And he said, "If I did not know that he became a sophist or who would marry his son in the near future, I would not make a vow." He said, "If I did not know that he became a sophist or that he would marry his And he said, "If I did not know that he became a sophist or who would marry his son in the near future, I would not make a vow." He said, "If I did not know that he became a sophist or that he would marry his son in the near future, I would not make a vow." He said, "If I did not know that he became a synagogue, I would not make a vow." Rabbi Eliezer permits, and the Sages forbid it. So here, gentlemen, this Mishnah speaks about opening a new birth. And as we learned yesterday from the beautiful halacha, the birth. And as we learned yesterday from the beautiful halacha, the rabbi of the Ben Ish Chai formulated it in a wonderful way, that vows can be dissolved in two ways: either there is a fundamental regret that a person regrets, or in the matter of a fundamental lack of knowledge that also breaks the vow fundamentally. There are two ways, says the Ben Ish Chai. Today, people do not trust a person's repentance so much that he will say that he regrets, and therefore they always open an opening for him, and this opening is basically giving a reason and a reason

Jump to a moment

1. 0:01Tractate Nedarim, Chapter 9, Mishnah 2, says the Mishnah, and further says, Rabbi Eliezer opens a…
2. 2:08here in this mishna, it is only about the law of a child, something that was…
3. 4:46datema dhertha because by herat the vow was uprooted from its essence in something that they…
4. 6:52world is for a person to marry, but the meaning is that he vowed for a…
5. 9:28I won't enter this house as long as the dog is in it. That's great. Once…
6. 11:31So here it is also useful for the wisdom of the sages or also for us.…
7. 14:06fine. If this is his only reason, we have already given several examples of this in…
8. 16:12He says to me, "Yeah, okay. Just because you gave it to me, it didn't make…
9. 18:47And this is what our mishnah came to teach. And Rabbi Meir said, "They open to…
10. 20:51you give her her ketubah even if you have to sell the hair on your head…

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