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What’s said in this shiur
The opening of this shiur, in Rabbi Amir Katz’s own words — taken from the captions, so names and Hebrew terms may be approximate.
I was at the retreat last week, someone who was killed in Shebuel Ben Natan's uncle learned from me by hinting, oh yes, just because it's people who are drunk, it's like it's not like saying "Ilu Nesma" as if what is "Ilu Nesma"? I said it's not "Ilu Nesma" it's a revelation of a soul, as if it's you see what a soul is, it's not related to the spirit, it's not something else, souls are souls, he can be 60, he can be 18, as soon as the body moves, it ignites, it doesn't matter how he ignites, whether he was cured of old age or for other reasons, what is it, what is it, what is it, what is it, what is it, God, as if she dresses in a physical body that was so suitable for the Torah, and in the connection of the two spirits, the truth that the play, as stated, is the departure of the Rebbetzin, it's Torah 67, in the eclipse of the Maran, this is our Rabbi's death, and on that you said this is our Rabbi's death, and on that you said this Torah, it moved, it was arranged, so that before it was the death of this one, so first his son died, and then his wife died, so here too, it's a bit around this matter, ah, we need to separate, it's ah, it's ah, I think we've arrived. Lod 7:7, the sermons that this speaker speaks of, there is a verse here that explains the beginning and two sermons of the sages on this verse: What is this and the stone of the Lord, the rib? Why is it written in the language of Benin? Ed said, teaching that he gave her an excess of understanding, and in Greek, the language of understanding, and one said, teaching that she was taken to Eve
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