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Torah · 55:08

Likutei Moharan Amud Yomi #162 - Torah Lamed Dalet (2)

49 views · Dec 11, 2025

Rabbi Yaakov Klein

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The opening of this shiur, in Rabbi Yaakov Klein’s own words — taken from the captions, so names and Hebrew terms may be approximate.

by beginning to explore this new revelation from Rabu aesu who started by telling us that there's an Indian of there's an in of where a person's heart is broken as a result of falling into lower behaviors that are out of alignment with their higher self. the aspect of nephesh when it gets disconnected from the higher impulses from ru from the shama and it falls into a place of we said but then post if a person fails then it enters into vis right and then it's a whole different different thing and that that causes this shon which again isn't in like a sort of an existentially positive sense where a person is yearning and a person is in that kind of framework it's just referring to the like the brokenness, right? Meaning meaning clap where things are supposed to be, right? The the the the sham, right? The the the shvira where a person is is sort of broken and it's descriptive um more than um you know describing something positive in terms of an emotional state. It's just speaking about the person's uh the person's not functioning properly. And that's Shavi, which we're going to learn a lot more about. Then the Reb puts that to the side and the and the saddic begins to speak about the way in which Hashem enables the sadic to be able to have the kak, the power, the influence to bring other people closer to Hashem. Even it would appear against Hashem's will, right? in order to be moel in order to force Hashem's hand as it were and to work on behalf of Israel to enable and ensure that every single spark of this nation is is brought back

Jump to a moment

  1. 1:12by beginning to explore this new revelation from Rabu aesu who started by telling us that
  2. 6:26nation has the aspect of has the aspect of because that inner saddic we spoke about
  3. 12:00hashem wants to express of himself in this world. Right? Asal tells the chabas which we've
  4. 17:24down into the particularized parameters of specific circumstances situations which allows for the divine to be
  5. 22:51and the insight that's able to be perceived in that dialogue. We're in the but this
  6. 28:14that that point is coming from a point of kadusha. It's not simple. He's talking about
  7. 33:41there's no expressed prescription as to what a person's supposed to do in this moment says
  8. 39:02you ask that's the aspect of and makes it very clear that the mediation or the
  9. 44:20my you know and so on needs to also contain within it the element where the
  10. 49:40whose farm I can't recommend highly enough do bear pins. Try to look him up. Remarkable,

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