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Torah · 9:44

The Yanuka Rav Shlomo Yehuda-״שאבתי כוחות ממך״ • הגאון הינוקא עם יהודי שביתו טבעה מרגש!

100K views · Oct 10, 2024

The Yanuka — Rav Shlomo Yehuda

The shiur in English

The Yanuka’s own words in this shiur, translated into English by Lehallel · 2,025 words · 9:44. Press a time to hear it said.

0:00 The name that you changed for her from Maliya to Ayala, So he says, what is Ayala? No more evil speech. What? Wow. We will make for her, with Hashem's help, something like this: that there is no more evil speech, with her picture, or something like that. That He will strengthen. The Holy One, blessed be He, will give you strength from Heaven. He will give you hope. We need to know and understand that we cannot understand what is done here in the world.

0:30 And we are guests here in this world. We are all guests here, and each one of us Each one of us has a sack; we come here into the world with a sack. Inside this sack is the number of our days, the number of years, the steps, how many steps we will walk in this world, how many words we will speak. Everything is written for every person, in every sack. There are those whose sack is small, because they need to correct small things.

0:55 The Arizal, of blessed memory, writes that these souls are higher reincarnations, who come for a short time. And do not think, I could have saved. Every person who says in his heart, Or whoever comes to comfort a mourner and says to him, it was possible to save, he is a denier, a heretic and an apikorus. For there is no saving from the hand of the Holy One, blessed be He. Let them not tell you, you should have thought: if you had done this, if I had done this, if I had come early, if I had discovered it. This is called denial, heresy and apikorsus, This is called denial, heresy and apikorsus.

1:29 It is impossible to be saved from the hand of Hashem. What was decreed. In Tractate Sukkah, page 53b, the Gemara says, What is this? A parable: to what is the matter similar? A person gives his friend a deposit, right? He gives him some object, a very, very precious one. What does he appoint with this object? Guard this object. I gave this object to so-and-so, A day will come, I want it, I call the guards.

1:53 There are guarantors. If you do not pay the loan, he says to the guarantor, listen, you committed that on such-and-such a date that person would return the deposit to me. What happens if that person cannot stand up to it? Whom do they turn to? They say to the guarantor, listen, so-and-so, I lent to him, I gave a very big deposit into his hand. He did not return it to me, so he turns to the guarantors. What happens with the holy soul? Our soul comes down to this world.

2:20 But the Holy One, blessed be He - there are no guarantors here. There are no guarantors here. What did He do? He took the feet of the person, says the Gemara, "The feet of a person are guarantors for him." A person's feet are his guarantee. They say, right foot, left foot, this is the guarantor of the person. And at the time when a person has to depart, his feet lead him to the place where he has to go. Nothing will help a person. The feet lead the person.

Read the whole shiur in English (15 more parts)

2:46 "I considered my ways," "and I turned my feet to Your testimonies." A person calculates the ways, but in the end the Holy One, blessed be He, turns it around, and returns the feet to the place where he has to go. You have to know this, that everything, everything is by individual Divine providence. We are guests here in the world. As the Holy One, blessed be He, teaches us here in the Torah, Everyone feels here; a person who builds a house feels that he is here. Everyone here is a renter.

3:11 None of us knows when the landlord will say to him, you have to vacate your place, Your place can no longer pay any more rent. And we always want all of us to live until a hundred and twenty. We always see that everyone wants to live until a hundred and twenty, because logically we want to live long lives, Wanting to live, but we do not understand that within this there are things that are There are secrets and things that are connected one to another, It is like taking a book and reading the end.

3:42 a book and you read the end. Will you understand anything? It is hard to understand, right? You must read the beginning of the book. You need to read the introduction. You need to understand, we were not here five hundred years ago, and seven hundred years and one thousand five hundred years. We have come right in the footsteps of Mashiach, at the end. There are great souls, reincarnated, and things and details, and a person suddenly suffers and does not know why he suffers And suddenly you see some righteous person and suddenly a soul of a wicked person comes to him, that he succeeded in fathering and suddenly you see a simple person and he fathered a tzaddik. All kinds of confusing things that you suddenly see in this world: you see a righteous father who so much wants to have a righteous son, and a wicked son is born to him,

4:20 a wicked man who so much wants to have a son who will be wicked like him, and suddenly you see a tzaddik is born. This is what the Arizal, of blessed memory, writes, in Introduction 21, in Introduction 22, in Sha'ar HaGilgulim. All these secrets of the reincarnations, a person gets such a soul, suddenly gets such a soul, and everything, everything is secrets. So you need to know that everything, everything, everything, everything is the work of the hands of the Holy One, blessed be He. Do not try to be in sorrow, nor in anything.

4:46 Hold yourself strong, and may the Holy One, blessed be He, give you comfort from Heaven. "I, I am He who comforts you," "and in Jerusalem you shall be comforted," and may you be full of revelation of G-dliness. Soon we will merit the redemption, the building of the Beis HaMikdash, the Holy Temple, and the revival of the dead. You will have joy; strengthen your Rebbetzin. you will be strong and you are a tzaddik. You received the test like this, and you offered a burnt offering to the Holy One, blessed be He.

5:11 You are strong and you are a tzaddik, like the test of Avraham Avinu. Yesterday, honored Rav, at the eulogies, I do not know where I got strength. I never in my life read things and I do not give speeches in places. I do not know where I got strength, and I begin my eulogy and the first thing I say is Mizmor LeSodah. like that, over my daughter. I said Mizmor LeSodah next to everyone. I do not know where the strength comes from; much of the strength I drew here in these two weeks, a great deal of the strength I drew here, from you and from the whole audience here.

5:40 May Hashem strengthen you, tzaddik. May you have good tidings, a good life, May the Holy One, blessed be He, give you strength, give you hope from Heaven. May you have sons, daughters, engaged in Torah and its mitzvos, a good life. that the Holy One, blessed be He, will give you and show you only good, from the treasury of a free gift. "Length of days is in her right hand, and in her left hand wealth and honor." May the Holy One, blessed be He, strengthen you, tzaddik. The Holy One, blessed be He, is happy with you and loves you, that you love Him more than anything. You know, Avraham Avinu, after the whole world sees that he received a son, and now is the time to take him?

6:16 Avraham Avinu says to the Holy One, blessed be He, from what will You have satisfaction? This will give You satisfaction. I am with you. Not afraid of anything. We need to know that everything is the work of the hands of Hashem. I will give you a parable. Think that you are now sitting at home and hosting in your home - to which tzaddik are you attached? That you want me to give a parable and its lesson, that you want me to give a parable and its lesson - Moshe Rabbeinu is a guest in your home, he comes with his staff, he comes, comes to you and says to you, come host me at your home.

6:50 You arrive at the house, sit, prepares for Moshe Rabbeinu Tea, coffee, cookies. He sits at your table, You sit together, reclining. Suddenly Moshe Rabbeinu, suddenly without notice, takes a hammer, breaks your table, breaks your pictures, in the house, suddenly, and after that continues to sit with you.

7:15 And you would say to him, hey, Moshe, what are you doing? What are you doing? What happened to you? Will you remark to him? Or is your head altogether on this, that Moshe Rabbeinu is with me? You will not think about it at all, you will understand, surely he is doing some things here that I... That is what you will think. Moshe Rabbeinu sits, drinks coffee with you, suddenly breaks your table, breaks your pictures, sits to drink coffee with you, will you ask him anything? You will not ask him, right? You will speak with him about... You will only be focused on this: that Moshe Rabbeinu is here.

7:42 But when the Holy One, blessed be He, suddenly does it, breaks a table for us, breaks a picture for us, Everyone stops: why is He doing this? We do not feel His presence. Therefore David HaMelech said, "I have set Hashem before me always." so that I feel that the Holy One, blessed be He, is with me like this, and everything He does is only good. Be strong. You have to be strong in this world. It is a hard world, you have to be strong.

8:06 And all of us need to be strong. You know, Baruch Hashem, I hear many hard cases. Yesterday I had a little boy, eight years old, who simply cried. He said to me, I want to live. He cried, I cried with him, I could not - a little boy of eight, alone with the illness. These are hard things. It is something that there is no... I said to him, I am your friend, I am with you, whatever you need, he drew me a drawing.

8:38 It moved me. I said, what a thing the Jewish people go through. I said, what a thing the Jewish people go through. You need to put all the strength into yourself, in order to continue forward. We have to be strong. We must not break down over anything, because this breaking is what actually brings a person to go backward. And here, in this world, and here in this world we must go forward. You know, Lot's wife only looked and was turned into a pillar of salt.

9:04 You only look backward, everything gets stuck. It is forbidden to look backward. You must go and continue forward, and to be full of hope and strength and courage and fortitude, that we will overcome everything we go through in this world. And with Hashem's help, know that this strength and this emunah that you have is a great thing, and who knows what you did in Heaven, because truly, in the merit of such righteous people who accept the test with emunah, a very great abundance is drawn down.

9:29 May the Holy One, blessed be He, shower much good upon you. Amen. May you have good tidings and a good life. Amen. And hope and comfort from Heaven. Amen. "I, I am He who comforts you," "and in Jerusalem you shall be comforted." Amen. Great success and a good life. Amen.

All of the Yanuka’s shiurim in English

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What’s said in this shiur

The opening of this shiur, in The Yanuka — Rav Shlomo Yehuda’s own words — taken from the captions, so names and Hebrew terms may be approximate.

אומר השם ששינית לליה לאיילה אז הוא אומר מה זה איילה אין יותר לשון הרע וואו וואו איזה ככה אנחנו נעשה לה בעזרת השם איזה משהו כזה שלא אין יותר לשון הרע עם תמונה שלו או משהו כזה שכזה א הקדוש ברוך הוא יתן לך כוח מהשמיים אמן יתן לך תקווה אמ אנחנו צריכים לדעת להבין שלא יכולים להבין את מה שנמצא פה בעולם את מה שנמצא פה בעולם ואנחנו עורכים פה בעולם הזה כולנו פה אורחים לכל אחד מאיתנו יש שק אנחנו באים לפה לעולם עם שק בתוך השק הזה יש את המספר ימים שלנו מספר שנים יש את הפסיעות כמה פסיעות נלך בעולם הזה כמה דיבורים נדבר כתוב לכל אדם כל שק יש כאלו שהשק שלהם קטן צריכים לתקן דברים קטנים רבנו החזר כותב ש הנשמות האלו זה גולגולים הנשמות האלו זה גולגולים שבאים זמן קטן אל תחשוב התחלתי להציל רק להביא כל אדם שאומר זה דיבו חושב או שמי שבא לנחם עבל ואומר לו מה היה אפשר לעשות היה אפשר להציל הרי זה כופר מין והפחול כי אין מידו של הקדוש ברוך הוא מציל שיגיד אותך שלא תנסה לחשוב אם היית עושה ככה אם הייתי עושה ככה אם הייתי בא מוקדם אם הייתי מגלה זה כל זה נקרא כפירה מינות ואפיקורסות אי אפשר להציל מידו של השם מה שנגיד מסכת אי אפשר להציל מידו של השם מה שנגיד מסכת סוכה בדף נג עמוד ב הגמרא אומרת הרי מה זה ש למה דבר דומה אדם נותן לחברו פיקדון נכון נותן לו איזה חפץ יקר מאוד מאוד יקר אז מה הוא ממנה עם החפץ הזה שומרים נכון שומרים תשמרו על החפץ הזה נתתי את החפץ הזה לפלוני יבוא יום אני רוצה אותו קורא לשומרים יש ערבים לוקחים אתה לא משלם את ההלוואה הוא הולך לערב אומר לרב תשמע אתה התחייב בת שריך פלוני אותו אדם התקרב להחזיר לי את הפיקדון מה קורה אם אותו אדם

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  1. 0:00אומר השם ששינית לליה לאיילה אז הוא אומר מה זה איילה אין יותר לשון הרע וואו…
  2. 0:30את מה שנמצא פה בעולם ואנחנו עורכים פה בעולם הזה כולנו פה אורחים לכל אחד מאיתנו…
  3. 1:32אי אפשר להציל מידו של השם מה שנגיד מסכת סוכה בדף נג עמוד ב הגמרא אומרת…
  4. 2:36ערבים רגל ימין רגל שמאל זה הרב של האדם בשעה שבן אדם צריך להסתלק הרגליים שלו…
  5. 3:39סודות ודברים שהם קשורים אחד בשני ואנחנו באים ו זה כמו שתיקח ספר ותקרא את הסוף…
  6. 4:41אז הבת ודעת שהכל הכל הכל הכל הכל הכל הכל מעשה דרב של הקדוש ברוך הוא…
  7. 5:45אמרתי מזמ תודה לכל אותך צדיק צדיק יתן לך בשורות טובות חיים טובים אמן הוא יתן…
  8. 6:47שלו מגיע בא אליך אומר לך או בוא תריח אותי בבית. לך נכון? מגיע לבית יושב…
  9. 7:48תמונה כולם עוצרים למה הוא עושה את זה מה רוצה אנחנו לא מרגישים את הנוכחות שלו.…
  10. 8:51אנחנו חייבים להיות חזקים אסור לנו להשבר משום דבר כי השבר הזה זה מה שלמעשה הביא…

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