מו"ר הגאון הרב שקד בוהדנה שליט"א ששה סדרי משנה מסכת מגילה פרק א'משניות ז'-יא'
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The opening of this shiur, in Rabbi Shaked Bohadana’s own words — taken from the captions, so names and Hebrew terms may be approximate.
We continue with Tractate Megillah Chapter 1, Mishnah 7, which says that the Mishnah is not a son of Zerua, two proofs to the seer of three, but a sacrifice. There is no difference between a circumcised person and a complete circumcision, but a separation and a separation. There is no difference between a pure person from a circumcision and a pure person from a complete circumcision, but shaving and birds. So this Mishnah also continues the difference between one thing and another, as we saw that these things actually stemmed from the Mishnah at the end of Mishnah 4, which said that there is no difference between the first Hadar and the second Adar, but the reading of the Megillah and gifts to the poor. And following the end of Mishnah 4, all these Mishnahs actually come to pass. So now what does Mishnah 7 say? It says that there is no difference between Zerua, that is, evidence to the seer of three. We need to know what this means. A person can become pregnant through the discharge that comes out of his body in two ways. There is a tomat, meaning there is a tomat, meaning gonorrhea. Tomat, meaning in two ways. There is a tomat, meaning there is a tomat, meaning gonorrhea. Tomat, meaning this is when the semen comes out of the human body when the organ is in the vagina. And it doesn't matter if he saw, God forbid, meaning night, that he was absorbed, or if he was having sex with his wife, that he was absorbed. As soon as the semen comes out of the human body, that he is absorbed. But the tomat of the husband, meaning then it is sufficient that he is immersed. In the mikveh, and then after that, the sun sets and he is pure. We are talking about a time when the Temple
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