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The opening of this shiur, in Rabbi Moshe Meir Weiss’s own words — taken from the captions, so names and Hebrew terms may be approximate.
and this is the procedure that you should do to purify them to sprinkle them with the water of illustration which we know is with the water mixed with the ash of the paraduma there's virus and take a razor and remove all of their hair the hip so big day him then let them wash their clothing uh that means that they should immerse themselves and their clothing and then they will be pure okay because of those that were contaminated to the dead amongst them very now why do we remove there here because they are an atonement from The firstborns Who worshiped the eggless of they worshiped which is called called Mason this is the sacrifice to the dead because the idolatry is like one who is dead and Amit Sarah is also compared to the dead and a leper is also compared to the dead and in the purification of the leper we shave the hair so therefore his key come we necessitated them to glaha since there atoning for the avoidazara we necessitate for them being shaved kimitsaram like lepers and the person kimitsaram like lepers and the person continues they take a bow a young bull the son of cattle foreign the sin offering is also loynocalis and this fits in this parallels very good to rameshadashan because it was not eaten so this makes sense that here too it should not be eaten however Rashi takes issue Rashi takes issue this is a special one-time gazeri sarcastic because if it was supposed to be for atonement Zara in the case of an of a desert the katus was a sawyer he goes with the Bull of the Allah while over here instead we bring two bulls
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