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The opening of this shiur, in Rabbi Daniel Glatstein’s own words — taken from the captions, so names and Hebrew terms may be approximate.
okay everyone welcome this week we're gonna do tonight and uh we'll see when we could get to the we're starting from the mishna on it's a short and we're starting already a few lines in the says there is a a vow within a vow there's no oath within an oath how is this if somebody says behold I'm if I eat this bread this bread and he ate the bread so he seemingly is triggering to for each and every which means presumably first I'm going to tell you how some learn and the ran rejects what I'm going to say and learns differently the simple meaning is if you say behold I'm an or if I eat this behold amazer if I eat this I am now triggering two obligatory nazos which means there two causes making me a nazer and therefore if I violate the nazos I will get malus twice or if let's say somebody says this orange is user to me Ben and then he says this orange is user to so then he's offered to eat the orange for two reasons for two causes and if he eats the orange he'll be twice that's how learn the rejects that approach there is no way to be to you can't be for one thing even though you said you're not but meaning you're not for however there is something unique about n of all NAD usually NAD creates
Jump to a moment
- 0:00okay everyone welcome this week we're gonna do tonight and uh we'll see when we could…
- 1:32orange for two reasons for two causes and if he eats the orange he'll be twice…
- 3:06however but that I don't eat only one you're only of one okay let's see the…
- 4:41count 30 days and you bring a carbon then you count another 30 days and we…
- 6:14you wait until after You observe the first 30 days to observe the second 30 days…
- 7:55and Sh exactly how can you be in two different Nas how could you be in…
- 9:27that minimum the zerus is 30 days so it's for 30 days and then he says…
- 11:04says why does it have to say oh you know when it's not even within the…
- 12:38form of doesn't work either you see according to the first and that we learned that…
- 14:12n it's the mishna is misleading according to according to it only works if you say…
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