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Nachamu Nachamu Ami 5672 - Part 7/Perek 45f

50 views · Jun 4, 2026

The Parsha In My Life - Rabbi Reuven Wolf

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Welcome to the Overcause podcast. This is class number seven in the discourse Nachamu Nachamu which is the 12th discourse in the overall book Bashasha Dimo 5672. This is going to be the sixth class in chapter 45. All right. So, we're concluding today chapter 45. And uh this is a big milestone as we will celebrate when we get to that part. Okay. So, we were learning about the downgrading of intellect as it uh as it manifests in the various different stages in the different worlds. How [snorts] in the world of Atzilus you have pure intelligence and how the intelligence when it goes into the world of Briyah, Yetzirah, and Asiyah is already a um it's intelligence serving something else. It's not intel- intelligence for the sake of intelligence. He called it Mochin Ashaim Lamidos. Meaning intellect that has a relationship to the middos. As we discussed in last class that in in the world of Briyah even though it's a very intellectual world like Eima Makonen Kursaya like it says in the Zohar that the mother which is Binah illuminates in that world, yet it's already a a watered-down intelligence. Um why? Because we see that the the main purpose the main experience in the world of Briyah is emotion. It's just intellectual emotions, but it's emotion. That's what we learned that the mitzvahs that are done with intellectual emotion go up to that world. The world of Briyah. How about the world

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  1. 0:02Welcome to the Overcause podcast. This is class number seven in the discourse Nachamu Nachamu which
  2. 3:15our mind grows. So that's called the seichel hanhagas hamidos, to the conduct of the of
  3. 6:22that idea is also an intellect, but it's a a a a much lower form of
  4. 9:58that's meant to be uh emotionally intelligence, emotional intelligence. And then finally there is practical intelligence.
  5. 13:08exist in all the world. However, in the world of atzilus, that's where the essence of
  6. 16:44begin to transition to that higher light. So now let's see kitzer does a does a
  7. 19:59bina does carry over to the world of bria. As we know that her main residence
  8. 23:05hamochin. When the hasaga, the grasp is is within the divine that is within the containers
  9. 26:45recipient. It's meant for an audience. It's meant not just to express him, but to him
  10. 30:03That in their very substance they're already different. However, it's not noticeable until they take hold

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