Likutei Mohoran Amud Yomi #44 Torah Yud Beis

What’s said in this shiur

The opening of this shiur, in Rabbi Yaakov Klein’s own words — taken from the captions, so names and Hebrew terms may be approximate.

Good morning to everybody. Thank you for joining us. We jump back into Tyra Ubes. Well, the Herba is speaking about the relationship between two different kinds of lumb. Two different kinds of people are learning Tyra and the Tana. And one of them is going to be the of Yakavin who's plugged into the ru of the Tana which is of Timos and Ruak of MS and a ru of of holiness and and and connection. And the other one becomes that and with time that could fall into and devolve into the gulus of Balpe which is the gumar that they're learning where it can get completely and entirely corrupted and distorted and it's gashim. It can become almost in a sense the opposite. It can become sad like a poison. And the way that that poison manifests is this that that this begins to denigrate sadik and the words of the that they're learning actually end up becoming in some sense like a tool in order to berate and in order to to to shame and to belittle the Indian of the to hire him. So we learned in the past couple of days the last two sharim which were on target of days. So we learned about the idea of the relationship between Yakov and Lavan and that will just go through the very quickly. They're a Muslim. So over here is the Tana that the Yakov is. So he puts out an ostensible a kiss, right? Like we're saying, he puts out a kiss into the world with the opportunity for somebody to come and to and to and to use that right as an opportunity to connect to the depth of Tyra, to connect to the Tana, to connect to the saddic, to create a situation in which

Jump to a moment

1. 0:02Good morning to everybody. Thank you for joining us. We jump back into Tyra Ubes. Well,…
2. 4:23opposite it could turn into mameish a way of of asserting every other kind of energy…
3. 9:15where the where the first stage is the aspect of of a hug and then in…
4. 14:08that's that is that is it's constantly emerging but it's an emergent world from a place…
5. 18:24exactly which mistaken and corrupted way of thinking which emerged from the gamarra has caused the…
6. 23:15eluding me right now and he said that he said from Rabbi Nakman ah see he…
7. 28:15earth right like we sing by by raji right why rajby are we singing caviar khadashim…
8. 32:33is nothing other than the manifestation of what what of what initially uh uh um what…
9. 37:24because I could trust it. I knew that this person knew what what the what it…
10. 42:19the in the world you're not going to find it only in the gamar in nigla…

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