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The Haftorah Series: Parshas Chukas - The Chida’s In-Depth Analysis

37 views · Jul 4, 2022

Rabbi Daniel Glatstein

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did not take the land of Moav and the land of Ammon, and they only wanted to pass through. But basically, Sichon and Moav went out to war against Klal Yisrael. And we had no choice. So, this is the subject of this week's parsha, the war against Sichon and Moav. But the haftarah begins with an individual by the name of Yiftach HaGiladi. It says V'Yiftach HaGiladi Ayah Gibor Chayil, Ben Isha Zona. V'Yeled Gilad Es Yiftach. Okay. So, uh What does it mean that Yiftach HaGiladi, he was a mighty uh warrior, and he was the son of an Isha Zona? Means for real, Yiftach is a chashuve guy. His mother was a zona. Why why are we calling her zona? What does zona even mean? So, the Targum says she was a pundakis. Pundakis means she was an innkeeper. Okay, so why do I need to know her profession? Uh let's say she sold life insurance. It would have said of Yiftach HaGiladi, Ayah Gibor Chayil, Ben Isha Shemachar um Shmiras Chayav. You know, why why do I need to know her mother's profession? If zona means she was a pundakis, who could care less what her mother did? So, there's a very interesting Rabbeinu Bachya in parshas Masei. Most of you know, we very rarely get an opportunity to learn parshas Masei. Maybe maybe Matos, but Masei, know, forget it. And uh Rabbeinu Behaye and to know this possuk in Shoftim, the opening possuk of Haftorah, you need to know Rabbeinu Behaye in the beginning of Parshas at the end of Parshas Massa. It talks about a bas yoreshes nachala. Now, how could a bas be yoresh nachala?

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  1. 0:33did not take the land of Moav and the land of Ammon, and they only wanted
  2. 3:14husband's from Asher and she's from Zevulun, then the the land of um Zevulun will go
  3. 6:30d'Yisrael there was an ancient custom d'lo mishtachara achasanta mishum d'lo yashifta not to transfer inheritance
  4. 9:39"U've'ein That the inheritance should not go from tribe to tribe. And a man was different
  5. 12:24Melamed she'haya aviv mi'Dan v'imo shel Menashe mi'Yehuda. From here we see that his father was
  6. 15:37Well, it's a ta'alos to say that Shimshon was a ben zonah, Manoach was a ben
  7. 18:51So he says the in the clum, a king kisha isha she mishivat acher he ha
  8. 21:30No, but but what's the point? No, it's His question is what's the relevant What's the
  9. 24:39So, the Chida gives a different answer. The Chida says very pashut, you don't have to
  10. 27:50No, just the opposite. In marriage, after this will be both cook, we both clean, we

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