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Torah · 1:02:24

Rabbi Yitzchak Breitowitz - Tisha B'Av: The Function of Public Mourning

606 views · Dec 23, 2015

Rabbi Yitzchak Breitowitz

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that if you look at jilko surveillas the normal laws of mourning uh things get progressively easier as time goes on a person begins sitting shiva very very severe a person cannot leave their house and then after shiva their shloshim 30 days you know there's the next 23 days it's much more lenient for most relatives after that point uh that's the end of the avalanche for other the imai there are some restrictions up to a year but the whole trajectory of avelis is to go from a very humble state to progressively more lenient until you're eventually able to rejoin society then you have the yard site whatever when it comes for the period of time that khazal where kovaya every year to mourn for the basa mikdash we find an opposite pattern we find that we start of course the emma says a person has to be mesable over the basement that's the whole a year that's very very true but the more intense period we start with the three weeks shiva sarbatamas and again di gemara there's basically no restrictions at all during the three weeks all of it is later in minhogem and then we have roshav has some restrictions and then we go to the week of tish above which is much stricter then we have erev tishbob the pseudomobs sakets reaching its crescendo in tish above itself meaning public morning and private mourning move in two opposite directions private mourning moves from the hammer to the cow and public mourning over the base of mikdash moves from the cow to the more hammer and there is a psychological reason for that distinction and that is what is the topless what is the functioning of a morning ritual when a person rahman al-islam has a private loss their lives are devastated a person

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  2. 6:26idea to us we don't know what it is a person might think if you have…
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