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הרב שקד בוהדנה: בן איש חי הלכות פרשת משפטים ג'-י' (שנה שניה)

122 views · Apr 27, 2025

Rabbi Shaked Bohadana

הרב שקד בוהדנה: בן איש חי הלכות פרשת משפטים ג'-י' (שנה שניה)

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The opening of this shiur, in Rabbi Shaked Bohadana’s own words — taken from the captions, so names and Hebrew terms may be approximate.

We continue with Ben Ish Chai, year two, Parashat Mishpatim, letter 3. Maran Ben Ish Chai writes that there is no prohibition of cutting except in the case of land crops, but cooked or roasted meat or cheese and the like that are not land crops are permitted to be cut finely for the purpose of that day and even in the morning for the meal between the forty. This means even if it is not for immediate consumption, and who is it? It is forbidden to cut cheese in a forbidden to cut cheese in a special grater on weekdays, even to eat it from your hand. This is done as the workers of all kinds and know when they erase marks on their chisel, but they will cut it with a knife and take it out without a guide. So what Ben Ish Chai actually teaches us here is that since there is no prohibition of content, it is permissible except in the case of large land crops, everything that is not large land crops is permissible: narrow meat, slicing, cheese. We can also add eggs. For example, a person wants a hard-boiled egg, crush it

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  1. 0:02We continue with Ben Ish Chai, year two, Parashat Mishpatim, letter 3. Maran Ben Ish Chai
  2. 4:47changes, both in the bowl and in the bowl that are consecrated with it. And be
  3. 9:36he was one of the wicked kings but in the end it is a soul from
  4. 14:26long enough. I will slaughter in the part that is not defective. We do not cut
  5. 19:39in the sand to make some kind of banana smoothie, you now use a fork. You
  6. 24:27reason. What does it mean? It is forbidden to publish any content. But apparently this lump
  7. 29:08from the inside it is permitted. But if I'm discussing content, then it doesn't matter if
  8. 34:20And what Rabbi Lorut Zell was satisfied with at the end of his words, in the
  9. 39:03is held that it is forbidden because it involves the slaughtering of animals on Shabbat that
  10. 43:44okay. But once you break them for a purpose other than what they were intended for,

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