Sefer Tomer Devorah: Chapter 6 - How To Accord Oneself With Gevurah : Executive Summary

What’s said in this shiur

The opening of this shiur, in Rabbi Daniel Glatstein’s own words — taken from the captions, so names and Hebrew terms may be approximate.

arouse yet sahara any action that arouses the sahara is hadin therefore there is no action that and the reason is a person was created with two yates now we explained that the eighth certain was created for the person himself and the eight zahara was created only for one's wife because the mid of te faires is inclined toward the right and all of its activities are toward the right the which is the yetzer hara the yates excuse me but the nikeva we said is like in the word nakhfa allah it's the very exact thing the nikeva takes the raw material and confines and processes it to be a something which has confines and limitations and therefore since the nikkei one should not be moira the eight sahara for themselves only for one's wife when one uses the sahara for themselves by doing so they are in effect uh ruining the in other words they're ruining their paradigm in the in the shamayim because the a person down here is reflection of their status in shamayim one is uh sort of bringing midas instead one should utilize the sahara not for his personal satisfaction and pleasure not for anger not for desire for money but rather for the sake of his wife one should calmly arouse the at sahara whatever a person bestows upon one's wife whether it's clothing whether it's a home whatever it may be one should have in mind they are being misakin the shrina which is adorned by d by bina which is an aspect of gavura now this is where we're up to um um we're the on page time towards the end of the

Jump to a moment

1. 0:30arouse yet sahara any action that arouses the sahara is hadin therefore there is no action…
2. 1:00and the eight zahara was created only for one's wife because the mid of te faires…
3. 1:30confines and processes it to be a something which has confines and limitations and therefore since…
4. 2:31wife one should calmly arouse the at sahara whatever a person bestows upon one's wife whether…
5. 3:02um towards the end of the paragraph the sixth line in this aspect one should arouse…
6. 4:06one should have in mind to sweeten all of those rectifications with his it's a to…
7. 4:39the tikkunim writes is a paradigm and a parallel to the d book of the lamala…
8. 5:09the same way during the relations of husband and wife there is no separation there's a…
9. 6:10hashem that god has chosen to be his helpmate meaning the ibanezham gave you a woman…
10. 6:42direct it towards the service of hashem kashram by amin to be able to tie it…

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