החיד''א -תניא יומי ובגובה העיניים-ז' שבט תשפ''ו
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What’s said in this shiur
The opening of this shiur, in Rabbi Yoram Abergel’s own words — taken from the captions, so names and Hebrew terms may be approximate.
Amidah prayer, when they say to him, "He brings a nation to his children among them for the sake of his name in love, the children of their children," the meaning is that the tribes among them are the tribes, the children among them are us, because we are all the people of Israel, the children of the tribes. The meaning is that the Lord is the redemption for us, the people of Israel, when he reaches the word in love, he will intend to give his soul to the sanctification of God, as a seal, as our Rabbi Arizel, the Hasidic, the cantor, will strongly recite the verse in love, in order to evoke the intention mentioned, as the Lord of the righteous, the beloved Adam, always Moses, in his intention. What is this, the Lord of the righteous, brings a redeemer to the children of their children for the sake of his name, for the sake of his name? The Lord of the righteous, if there are many rights, it is good if there are fewer rights, for the sake of his name, because the Lord has covered this with the people of Israel, who will bring redemption today, the people of Israel are in a situation, blessed be God, full of today, the people of Israel are in a situation, blessed be God, full of rights in quantities that cannot be described except with rights completely, but look how much Torah there is in the people of Israel, how much fear of God, how many bounds of grace, how much connection there is with the people of Israel to the Lord, blessed be He, on levels that cannot be measured in the world
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- 41:40who were at that time did not find their hands and feet in the Beit Midrash.…
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