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The opening of this shiur, in Rabbi Baruch Rosenblum’s own words — taken from the captions, so names and Hebrew terms may be approximate.
We will dedicate the lesson to the medicine of the Shindel in Tika and Akiva Ben Chaya. This week's parashah is the parashah that occurred before Purim, at least on Purim Perazim. On Purim and Okfim, we have another parashah, because Tissa. We will talk a little about Purim Deparazim and a little about Purim and Okfim, and talk about the parashahs that establish both and their connection to Purim. The their connection to Purim. The Sabbath we call Parashah Tetzva. Everyone knows that Parashah Tetzva deals with the priests' clothing in its beginning. The priests' clothing is four garments for the idiot priest. Eight garments for the high priest. These are the things that the parashah deals with on this Sabbath. At the end of the parashah, the Torah deals with an altar called the golden altar, an altar on which incense was burned. As we know, we have already dealt with this several times. When an event occurs during the week, it has a times. When an event occurs during the week, it has a connection to the Sabbath before it. And if it is the Sabbath, we read with the help of God, Parashah Tetzva. And Purim can come on the following Friday. May the following Friday come on us. So of course we need to know what the connection is between them. We will try to explain things as much as we can. The author of the Torah in this week's parashah found a connection between Purim. And the weekday portion and the word that he connects between Purim and the weekday portion, this word and was heard appears in the weekday portion and his voice was heard when he entered
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