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Torah · 46:04

חלק כד, שופטים ג - הרב יחזקאל סופר - שיעור בעיון

43 views · Sep 1, 2024

Sicha Women Shiur - Project Likkutei Sichos

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The opening of this shiur, in Sicha Women Shiur - Project Likkutei Sichos’s own words — taken from the captions, so names and Hebrew terms may be approximate.

Hello to all the participants of the lesson, the project of learning the defect of conversations, and can I say what I loved, Tarserach Rabba all day long, from my conversations all day long with Rebbe Helios, we will study today a conversation of the Rebbe from part of the shore of the sea, the third conversation, whose topic is that the Odom tree is the third conversation, whose topic is that the Odom tree is the secret and the discussion is whether this is a definition or is it just a parable, but we will see the source in the Torah in Deuteronomy, chapter 20, verse 19. The Torah says that you will besiege a city for many days to fight against it to capture it, and you will have to build a siege. You will need building materials. You will not destroy the tree or swing an axe against it. building materials. You will not destroy the tree or swing an axe against it. Why, because you will eat from it and you will not cut it down, because man is a tree of the field to come against you in a siege. So from what will I build the siege? Then he says only a tree that you will know that it is not a tree for food. That is, only a tree that you will destroy and call and build a siege against the Ir with which it is waging war against you. The Rebbe brings the Gemara in Tractate Ta'anit, saying that Rabbi Yochanan, who wrote that man is a tree of the field of Rabbi Yochanan, because Odom, the word of his secret, but they are not a ritual, because from him you will be able and you will not be able to consume it. And another verse says, "You shall destroy it and cut it down." Why, if a wise and upright disciple

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  1. 0:15Hello to all the participants of the lesson, the project of learning the defect of conversations,
  2. 4:26figurative manner. So even if they say, "Yehudah, the lion cub," the intention is a parable,
  3. 8:51asks in the second chapter of the book. The Rebbe begins to explain in the conversation
  4. 13:46which is called Bina Hai, is the higher world. The world of reason and understanding. This
  5. 17:56So let's summarize. The superiority of reason over virtues on the scale of the sefirot. Chabad
  6. 22:46of the king knows and when I am down on the bottom step I am behind
  7. 27:32lessons. There is a lesson like an olive. A lesson like an egg. You say an
  8. 31:50Measure the student by his ability, not by the scholars. And the silence of the secret
  9. 36:43but they do not give fruit. Everything they give is only for their personal needs. It
  10. 41:14one clarification, another study, with this we will end, miner, there is a big question here

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