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The opening of this shiur, in Rabbi Shmuel Silber’s own words — taken from the captions, so names and Hebrew terms may be approximate.
140 we are picking up on the base 139b and we left off Oh, did we leave off a 139A? Oh, yeah. Okay. All right. It was a good try. It was a good try. Okay. All right. Excellent. Where where did we leave off? >> Yeah. Okay. It just hurts. It just hurts. It's not necessary. Try try my best. All right. >> Turns out from the bottom. Good. Perfect. So both say so 2 4 6 8 10 11 lines at the bottom. Excellent. Homer. So if a person says this is going to be an this home is going to be a carbon. Now that formulation is a very strange formulation. If the dies or if the house falls down ultimately one is not in for responsibility for that. Remember again this is a distinction we made yesterday between z and the imar is suggesting that when you say z the obligation devolves upon the object therefore should something happen to the object I have no responsibility to replace it on the flip side when I say alai I'm taking responsibility upon myself and when I do that should something happen to the object I have the obligation to go ahead and replace it sorry I like but if a person says this is an all upon me this home is this home is a carbon upon me ultimately again if the sh dies or the home falls down one is obligated to go ahead and replace so the says that's because so again remember we have whole discussion does everyone accept this distinction that's because in these cases. Remember the object which you sanctified is no longer. So everyone is going to agree that when the object is no longer in
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