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The opening of this shiur, in Rabbi Daniel Glatstein’s own words — taken from the captions, so names and Hebrew terms may be approximate.
passage says vayakoinen yoshiyahu yamiyoho himself lamented the loss of yoshiolu and all the male singers and all the female singers they include yoshio in their lament until this very day its name is that whenever the jewish people moan they have to include the death of yoshio the death of yoshi was considered so the death of yoshi was considered so tragic because the death because the greatness of yoshiahu was unparalleled never had an individual in the history of the world created such a nationwide shiva movement in fact the navi tells us never had a king in the history and never had a king in the history and never again will there be a king that will bring the jewish people back to hashem like yoshiahu like we say in the sixth line of the kinah gambit even among all the kings asha kamuligdar that rose to fight idolatry like torah yoshio's grandfather was the wicked king menasha menasha committed the early years of his reign to strip the jewish people of every vestige of ammuna he planted idols in every corner of our israel and including the kaiju shaktasam later in life menasha did shiva but it was too late idolatry was so firmly rooted in the jewish people and it was impossible to uproot uproot menasha's son amon was also an audi and he continued the corrupt ways of menashe for two years until he was assassinated by the palace guards yoshiyahu was only eight years old when he became the king the possible says now take a look at the kena in the third line they cannot contradict the king says
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