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The shiur in English
The Yanuka’s own words in this shiur, translated into English by Lehallel · 1,676 words · 9:21. Press a time to hear it said.
0:00 We are the people of the Galilee: Meron and Bar Yochai, Biriyah and Kfar Shamai. Happy are we, how good is our portion. Oh, wow, you come from the north. - Excuse me? There is the Yanuka, Nachman Chatufa. - Yes, yes. Okay. There is also (the moshav) Kadita there. Kadita, of course, a settlement near Bar Yochai. And everyone is from the north? - Yes.
0:26 People of the Galilee. Yes. You have a different taste of the Land of Israel. Now. The Rav feels it, I see. You have wonderful minds, peace of mind and pure service of Hashem. With Heavenly assistance, the Rav is invited. With Hashem's help we will come. How are you feeling? - We are now a bit in a breather, in the last days a bit calm from all the tension tension.
0:54 Yes, there is some... But now, thank G-d, we understood that things are like going and returning, returning and awakening. Returning and awakening. We hope that there will be... Now this is a discussion among ourselves. [unclear] there in the Lebanon. You know, there is a dispute between Rabbi, Rabbi Yehudah and the Sages, in Tractate Temurah, page 33, regarding the burning of the chametz.
1:28 They burn the chametz, afterwards it becomes ash. Is this ash permitted for benefit or forbidden for benefit? And the Sages say it is forbidden for benefit, and Rabbi Yehudah says it is permitted for benefit. This is after they have already put the ash, the chametz, that it is all the time, that all the time, on one hand, all year we eat the chametz.
1:53 Suddenly now they burn it, its ash too is forbidden for benefit, as if to such an extent it is nullified. This comes to tell us here, the Tur in siman 445 also writes this. But I say, this comes to tell us here, there is a message here for us, that we sometimes see, also as we said now about this situation, that the Holy One, blessed be He, as it were, suddenly does like a burning of chametz, He burned everything, a little of the ash remains, a bit.
2:23 So now they come and everyone says, let us enjoy this. Let us enjoy that there is a little breather, the side that permits it. The side that permits it. The Sages also say about this that it is forbidden for benefit. Rabbi Yehudah says no, in the meantime it is permitted for benefit. Enjoy in the meantime. We remain in the meantime, Rabbi Yehudah, the Sages, we remain in the middle. Happy are you, people of the Galilee, good to see you. Come to me so that I can see you. What a face, this is the Kohen, very pleasant.
Read the whole shiur in English (14 more parts)
2:52 The Kohen Gadol, what is your name? - Shmuel. Shmuel ben Yavon. All of them are students of Rabbi Shmuel Muchtar. Ah, right, Rabbi Shmuel. We are a group together. Ah, nice. Many years. Many years. Give him my regards. He is here. Ah, he is here too. So bring him in right away. Right away, come on. Let them bring him in right away. May we merit to crown Hashem, blessed be He, may we merit to crown Hashem, blessed be He, over all that passes over us, with joy.
3:20 Do you read what I write in the week? The first time you took it. Take it, there are wonderful messages there, every week, there is a lot of guidance there. I asked now that they send me to the settlement of Bar Yochai, that it should be placed there every week, with Hashem's help. With Hashem's help. It will be placed there for you, with Hashem's help, and you will learn from it, and enjoy it, and make yourselves a group, to learn from it, because you will truly receive tools and knowledge there, so that you will truly see the straight path.
3:52 Amen. Truly, really, really it is a benefit, With Hashem's help, the Holy One, blessed be He, will watch over you. Rabbi Shmuel. We have a shiur of fifteen years, there are more friends from the north. How much you merit the many there, people of the Galilee, thank G-d. May the Rav come to us once. We have a very beautiful tent of fifteen years of hospitality.
4:21 The Rav will come, give a shiur, gather everyone. I am very moved, I am very connected to there, to the north. It is a special light there. I told them they must come to see the Rav. This is our privilege. You are very special. Perhaps we will come there and learn together, a bit of Likutei Moharan, wonderful things, whatever you wish, Stories, secrets, delicacies.
4:51 All the Stories are a road map, it is a "landkarte". Yes, yes. Right or not, Rabbi Nissim Chaim. Here they are. The Rav has shiurim from years of old. Our Rebbe, if Rabbi Shimon, he made all the tikkunim, he does not need to pray. He does not need to pray. Berachos, page 35, side b. The Rav knows, we no, where am I - nothing.
5:16 So why Rabbeinu the Arizal, relative to the unique ones of the generations, they are greater, afterwards there is our Rebbe, peace be upon them, the Baal Shem Tov, our Rebbe. Why did they not rectify only through Torah as well? Why did they also need to pray? Even though they were at such a high level. First of all, in the time of Rabbi Shimon it was not, it goes and changes from generation to generation, from period to period.
5:43 In the time of Rabbi Shimon, Torah was in danger. The Torah was about to be forgotten from the Jewish people. And then Rabbi Shimon bar Yochai took everything upon himself and gave his life for it, It is written in Parshas Naso: 'By this work of yours they will go out of exile with mercy', in the merit of this work of yours, Rabbi Shimon, the Jewish people will go out of exile with mercy. So you see that Rabbi Shimon took upon himself the whole burden of the Torah, this whole revelation to reveal in the world, and he had to reveal this to us.
6:11 So that is to say, this was the work. This was the call of the hour, Torah, in the time of the holy Baal Shem Tov. Prayer was in danger, that they would no longer pray, they were far from Hashem, they abandoned the service of prayer, so the Baal Shem Tov came and took, and became the pillar of prayer. So he had to protect prayer. After that came Rebbe Nachman, the grandson, he wanted to reveal the conversation between a person and his Maker, because prayer they had preserved, But no one any more spoke to Hashem as a conversation between him and his Maker.
6:39 You need to arouse this, so each time it changed from time to time. It depends on the time and not on the souls. - Exactly. It depends on the time and not on the souls. It is the same soul, but the Baal Shem Tov, Rebbe Nachman, Rabbi Shimon, it is a soul with garments. Each time, You know the Rebbe Rayatz, that he passed away, then came the Rebbe, the Rebbe of Lubavitch, his soul in the treasuries of the heavens.
7:07 He became Rebbe and he saw the chassidim were not comfortable that he was Rebbe. that he is Rebbe, they looked at him so strangely, they said like this, we had the Rebbe Rayatz, and now someone young has come to us, the son-in-law of the Rebbe Rayatz, we want the Rav, but there is no choice, the Rebbe Rayatz appointed him, and then he said his maamar, 'Basi LeGani', the maamar that he was the Rebbe, when he sat on his chair, then he said something very beautiful, he said to them, you think this is a different Rebbe?
7:38 I tell you that it is the same one in more beautiful garments. Generation. He says to them, it is the same one, only the garments are more beautiful. Do you think I am something else? I am not something else. I am the same one, only the garment is different, the garments are different. Exactly, in that generation the soul was the same one, The garments that were on it were different. And also in Torah 30. Yes, in Torah 30, [unclear] and supreme intellect, this is [unclear] of the knife, with what did he kill it?
8:08 [unclear] the horn of a donkey [unclear] the horn of a donkey. [unclear] the Shechinah [unclear]? The Rav should hurry, the Rav should hurry, upper [unclear] and lower [unclear]. We come to see the face of the Rav, blessed be Hashem we merited, that we may merit that the Rav, with Hashem's help, will come to the north. We will make a unification there, it is a very special place in Amirim. We have already been saved that we came to the Rav, blessed be Hashem. Blessed be He will watch over you, may you have salvations, salvations and miracles and wonders and a good life, good tidings, may you be only in joy always, and shine the light of Hashem.
8:38 We are always happy to see you. You too, Rav. There you are now doing... In our generation they forgot the mercy of Hashem, and the Rav came to reveal how merciful Hashem is. 'For He who has mercy on them will lead them, and by springs of water He will guide them.'
9:05 The Rav returned the mercy to the world. To reveal the mercy in the world The mercy exists, one only needs to reveal it. This is the reason for all the miracles. With Hashem's help, may the Holy One, blessed be He, watch over you for a good life and for peace. Protection and safeguarding and all the good influences. I was very, very happy to see you.
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The opening of this shiur, in The Yanuka — Rav Shlomo Yehuda’s own words — taken from the captions, so names and Hebrew terms may be approximate.
[מוזיקה] הגלין אנחנו מרון ובר יוחאי ביריה וכפר שמיים אמתו א אתם באים מהצפון סליחה שמה את ינוקה נחמן חטופה כן כן השם יש שמה גם את ה קדיה קדיה ודאי שוב סמוך לברח מהצפון כן הגליל יש לכם אחר של ארץ ישראל הרב מרגיש אני רואה כ תכם מוחים נפלאים משוב הדעת ועבודת השם נקיה סיעתה דשמ ר מוזמן בעזרת השם נבו יש מקום להרח איך אתם מרגישים אנחנו עכשיו קצת באתנחתא בימים האחרונים קצת רגועים מכל הדריכות ו כן יש איזה שהו אבל עכשיו ברוך השם הבנו שדברים כמ הולך חוזר חוזר נאור חוזר שדברים כמ הולך חוזר חוזר נאור חוזר בנור חוזר בנאור בזרת השם מקווה שיהיה עכשיו זה הנחת בןצ ירטבו שם בלבלון אתה יודע יש מחלוקת בין רבי רבי יהודה לחכמים במסכת תמורה בתף לג לגבי השרפה של החמץ שורפים את החמץ אחרי זה נהייה ממנו אפר אם האפר הזה מותר בהנאה או אסור אפר אם האפר הזה מותר בהנאה או אסור בהנאה וחכמים אומרים שאסור בהנעה רבי יהודה אומר שמותר בהנאה זה אחרי שכבר צרים את האפר את את החמץ שהוא כל הזמן א כל הזמן אנחנו מצד אחד אנחנו כולם כל השנה אוכלים את החמץ פתאום עכשיו שורפים אותו את ההפך שלו גם זה אסור בהנאה כאילו עד כדי כך זה בטל זה בא להגיד לנו פה שגם הטור בסימן תמ כותב את זה אני אומר שזה בא הטור בסימן תמ כותב את זה אני אומר שזה בא להגיד לנו פה יש פה איזה מסר להגיד לנו ש אנחנו רואים לפעמים שגם ש כמ כמו שאמרנו עכשיו על המצב הזה ש הקדוש ברוך הוא כבכול פתאום עשה כמו שרפת חמץ שרף את הכל נשאר קצת מהאפר טיפה אז באים עכשיו הומים כולם בוא נהנה מזה בוא נהנה מזה שיש צת תנחת יש ת חו ש מתירים אותו לצד ש או חים גם אומרים הזה אסור בהנה צריך להיות תמיד ירעים רבי יהודה אומר לו בינתיים מותר בהנאה תהנו בינתיים
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- 0:00[מוזיקה] הגלין אנחנו מרון ובר יוחאי ביריה וכפר שמיים אמתו א אתם באים מהצפון סליחה שמה…
- 0:33ישראל הרב מרגיש אני רואה כ תכם מוחים נפלאים משוב הדעת ועבודת השם נקיה סיעתה דשמ…
- 1:35אפר אם האפר הזה מותר בהנאה או אסור בהנאה וחכמים אומרים שאסור בהנעה רבי יהודה אומר…
- 2:37אומר לו בינתיים מותר בהנאה תהנו בינתיים אז על זה אנחנו אחנו נשאר בינתיים רבי יהודה…
- 3:38בפש בית כנסת ברסף שם שיהיה מונח שמה כל שבוע בעזרת השם בעזרת השם יהיה מונח…
- 4:41הרב אתם מיוחדים מאוד אלי נבוא לשם נלמד ביחד קצת ככה ליקוטי הרן דברים נפרעים מה…
- 5:15רבנו ד עמוד ב הרב יודע אנחנו לא איפה כלום הרב אז למה רבנו הארי שזה…
- 6:16העבודה צ השעה זה היה צב השעה התורה ובזמן של בעל שם טוב הקדוש התפילה היייתה…
- 7:19את הרבי רייץ ועכשיו בא לנו מישהו צעיר החתן של הרבי רייץ אנחנו רוצים את בלב…
- 8:20תחתון מו מ אנחנו כנו שבנו לברוך השם ם שיה לכם ישועות סים נפלאות חיים טובים…
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