Rabbi Shimon Gavri asks the Yanuka about challenges for youth

2:54 What do you do with people...? Certainly, may he have healing of the soul. But that hurts him, because he doesn't think he has a problem. No, you bless him with health, strength, a match, that is enough. Even to say "a match", no? Yes, no problem, because if he finds his match, Hashem will heal him for her sake. What does that mean? But in the end, when you bless him to get married too, then he has to somehow be healthy, because otherwise no one will want him.

3:24 Outwardly he is strong. Once there was someone I blessed with sons. And he says to me: Rav, I'm not married, for a long time now. And you are blessing me with sons? I told him: I'll tell you about Rabbi Chaim Sinwani. Once he was a guest in someone's house. He said Birkas HaMazon, and the man had no children, he had no wife. He blesses him: sons, daughters.

3:52 So the man laughed and said to him: I have none. So he said to him: sometimes you need to ask indirectly. If you will have sons, then you will surely have a wife. Sometimes you need to ask that way. A person gets a match, then he too will be healthy and will settle down. The Tikkun HaKlali is the highest tikkun there is. The highest? Higher than the Arizal's? No, the Tikkun HaKlali is the highest tikkun there is in the world. These ten kinds of song, the whole geulah depends on them.

4:21 Tehillim is not arranged in the right order. In Tehillim it says: "The prayers of David son of Yishai are ended," right? What does "the prayers of David are ended" mean? Now you said that, and after that, in Psalm 86, you say: "A prayer of David: Incline Your ear, Hashem, answer me." So how did you say "the prayers of David are ended"? After that: "A prayer of David: Incline Your ear, Hashem, answer me." A contradiction. From here you see that the book of Tehillim is not arranged in the right order.

4:47 They are psalms, but they are not in order. When you read them in this order, according to the order of the Tikkun HaKlali, it is more than all of Tehillim. Saying the Tikkun HaKlali is higher than saying all of Tehillim. So now a person will come and say: listen, then I'll say the Tikkun HaKlali, and not say all of Tehillim? No. In terms of its level, yes, it matters for the tikkun, but do say all of Tehillim. Why? The book Likkutim Yekarim writes, in the name of the holy Maggid, Rabbi Dov Ber son of Rabbi Avraham, in the book, he writes there: "Who can express the mighty acts of Hashem" - who can manage to express all the mighty acts - "or make heard all His praise."

5:24 Here it says: to make heard all of Tehillim. Certainly there is a great virtue. Why? In every psalm there are combinations, holy Names that you join together, as Rabbi Eliezer Tzvi of Komarna writes in his introduction to the book Ben Beisi. ...of the covenant, it is as if, as if... So you see from here that it is... And these are greater tikkunim; regarding the covenant too, it is greater than them. What is the tikkun of the Arizal? It repairs, but only when a person does not set out to sin.

5:49 Rabbi Nasan, Rabbi Nachman, our holy master Rabbi Nachman writes in the introduction that he designated two witnesses and promised, but on condition that he does not go back to his folly, that this person does not go back to places that are not good. And still he thinks he is not managing to get stronger in the matter of wasting seed. He failed, he falls all the time. He must learn Taharas HaKodesh and guard his eyes. He must. He must be holy in the covenant. He must be ready to give his life. The holiness of the covenant, there is no... what, excuses?

6:18 Ready to give his life. The covenant is a thing of holiness, it is the most important thing. No matter what, there is no... it is not a mere maybe. Also the covenant: one needs to understand that this destroys the world. The world is destroyed. There is nothing more severe. There is nothing more severe. Even HaEzer, siman 23, in the Shulchan Aruch, it is written there. Also in the... There is nothing more severe than this, G-d forbid. It is worse than cutting off a person's head.

6:45 Today we see ISIS. Worse than cutting off a person's head. We see a person whose head they cut off with a knife. You say: how cruel the slaughterer is. And yet, I look at how cruel he is... A person who commits adultery, who destroys his seed in vain, is worse than one who cuts off his head with a knife. What does the Rav recommend for young people? Taharas HaKodesh by Rabbi Aharon Roth. To strengthen yourself in the holiness of the covenant and the holiness of the eyes. There is no permission for anyone. In the Yalkut Shimoni, in the name of Rabbi Elazar son of Rabbi Shimon, Parshas Behaaloscha, remez 730, he writes about the eyes: they are the hardest thing to guard, because all the limbs follow them.

7:28 What am I saying? Also in Tractate Sotah, on page 10, that the Philistines gouged out... because Shimshon went after his eyes, the Gemara says, whoever sets his eyes on what is not his, then in the end, not only does he not get what is not his, even what he has is taken from him. His eyes are taken from him, over what was not his. Thank you very much. Rav, a last question, half... it slipped my mind.

7:56 But I wanted to ask: thank G-d, my son is here, and he will be accepted, thank G-d, into a yeshiva. Mazal tov. But he asked for a blessing for the bachurim of his yeshiva who were not accepted, of course they have not been accepted yet. What are the names? Ben Bluma? Ben Samra? That they be accepted to a good place. Avodah Zarah, page 19. The Gemara: "A person learns Torah only in a place his heart desires." Meaning, Hashem is precise between "in a place" and "from a place".

8:23 There is a difference between the letter beis and the letter mem. "In a place" he will desire, or "from a place" he will desire? May the Holy One, blessed be He, turn everything to the good for him. May you have it both "in a place" and "from a place". May we merit the light of Hashem. Which people are expected to let me know about it? ...complete, of course. He will yet succeed. He will yet succeed. No, he needs to get into the room. "And you shall spread out to the west and to the east, to the north and to the south." Amen. To shine the light of Hashem.

8:47 Amen. Succeed, to shine His light, blessed be He. Amen. And to reveal the kingship of the Holy One, blessed be He, in the whole world. Amen.