מו"ר הגאון הרב שקד בוהדנה שליט"א - ספר התניא שיעור יח': פרק יז'

What’s said in this shiur

The opening of this shiur, in Rabbi Shaked Bohadana’s own words — taken from the captions, so names and Hebrew terms may be approximate.

We gentlemen continue in the book of Tanya in chapter 17, the Rabbi writes, and in this it will be understood what is written, that the matter is very close to you in your mouth and in your heart to do it. Apparently, it is in your heart against our sense and our sense and eternally, that it is not very close to turning one's heart from the lust of this world to the love of God in truth, and as it is written in the Gemara in Erchot, Legal, page 2, "You shot the word of this, my friend, and all the more so, love." And our ancestors also said, "The righteous, their hearts are in their possession, what does he want?" The author of Tanya, pay attention. The author of Tanya pay attention. The author of Tanya taught us in the previous chapter that there is a test of "dhikhilu and rahimimu" (having compassion and mercy). A person is entitled to fulfill the mitzvot by his "dhikhilu and rahimimu" (having compassion and mercy). That is, both in the mind and in the feeling of the heart. He feels a very great thing. We said that "khiluh and rahimimu" (having compassion and mercy) serves as wings for the mitzvot and the Torah that a person does. It raises everything above. does. It raises everything above. Now the author of Tanya taught us that even a person who does not yet deserve to fulfill the mitzvot by his "dhikhilu and rahimimu" (having compassion and mercy) and in the feeling of the heart, but in the mind, he understands that this is how it is proper to worship God. He understands that he needs to do the mitzvot and learn. Torah because of the greatness of infinity, blessed be He who, after many reductions, revealed His will to us in the Torah, and a person understands this with his

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1. 0:00We gentlemen continue in the book of Tanya in chapter 17, the Rabbi writes, and in…
2. 3:04commandment of learned people. That is to say, he does not observe with his mind either,…
3. 6:46close, but how is it appropriate to say yes, about the heart, which has a soul…
4. 9:59him, the word "junior" is used. Moses, our master, says, "What is the name of God?…
5. 14:47animal that this verse is very close to you, because about the generalities of the Torah…
6. 18:19it, it's doing it, it's not written because it's very close to you, it's in your…
7. 22:06and Torah, and this is the whole person. The main work, gentlemen, in this world of…
8. 25:20will understand, but even if you don't feel it, a person will come and tell you,…
9. 29:03broken heart it is actually considered to be the beneficiaries of God, by which he actually…
10. 32:16Now we have finished the second part of the Tanya. And from chapter 18 to chapter…

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