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Torah · 52:16

Rabbi Dr. David Gottlieb - Jewish Philosophy: Logic of the Universe

623 views · Dec 23, 2015

Rabbi Dovid Orlofsky

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I this idea that we spoke about yesterday and I'd like to expand it because I think it has very important applications. Yesterday we talked about keeping your your philosophical balance. Let's suppose you have an argument. And an argument which comes to a conclusion there's a certain attitude especially by the person who's putting the argument forward. Either find something wrong with the argument or accept the conclusion. Because what's your alternative? Your alternative is look the argument in the face and say golly, it looks good to me but I don't believe the conclusion. That sounds totally irrational. Sounds like you're beyond reason. Sounds like you're beyond logic. There's an argument that's supposed to demonstrate a conclusion. You're not saying anything wrong with the argument. So then you have to accept the conclusion. I said yesterday that's a mistake. I'm not fighting with anybody. Anybody who's trained in logic and philosophy knows it's a mistake. It's a mistake because even if you don't see anything wrong with the argument that doesn't mean there's nothing wrong with the argument. There might be something wrong with the argument. And you just don't see it. First thing you might do is do a Google search on the argument and see what other people have to say about the argument. Very often you'll find that the person who's saying it to you is either ignorant or just pulling the wool out of your eyes and not not letting you know

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  1. 0:22I this idea that we spoke about yesterday and I'd like to expand it because I
  2. 5:10there's always the option of saying that in this case logic made a mistake. Logic does
  3. 10:23There you should say no. Because you know for sure that the sum total of all
  4. 15:33possibly follow because there's nothing more solid than they in your whole repertoire. Proving for a
  5. 20:52to believe it. It's fully rational to believe it without further background, but that doesn't mean
  6. 26:08This is a hand, this is a hand, so they're physical objects. And when the when
  7. 30:57which to with which to escape them. Let me give you a piece of reasoning. Probably
  8. 36:19true if you're going to start all your reasoning with the things for you that are
  9. 41:33That argument has no value whatsoever. I could say to this Professor at Harvard, "And if
  10. 46:50absolute, that's appropriate. Cuz that's what's correct relative to him. So, you're not disagreeing with him.

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