Chelek 29, Vayelech - Rabbi Moshe Gourarie

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The opening of this shiur, in Sicha Women Shiur - Project Likkutei Sichos’s own words — taken from the captions, so names and Hebrew terms may be approximate.

a very very fascinating insight into Mosha's final day on this earth and what he teaches us with regards to our integral connection with the says that says to the today I am 120 years old I cannot come and go. Explain this doesn't mean literally was was physically weak and therefore could not physically walk to come and to go was saying he can't come and go. He can't engage in the words of in the teaching of this teaches us that the gates of wisdom were hidden from him. This is what the the say that when says he means that I cannot engage in words of because the gates of wisdom have been withheld from me. This statement is also brought in but with a change in the expression. Instead of saying that the gates of wisdom were were sealed for him is Rashi says the traditions and the wellsp springsings of of wisdom. That's what was concealed from him. That what was what was sealed from him. Now we're going to try to figure out where Rashi where Rashi gets his from and why he chooses that. So the and other early sources read the text in the to say instead of not the gates of wisdom but the wellsp springsings of wisdom and the brings the expression the tradition or the traditions of wisdom. So we see that the term is used and the term is used in other places and this is the question first of all why does use the well the more widespread accepted um version of so besides the fact that we're asking in our gimar and this is the common most accepted version the term is why does rashi not go with that version Even if there's a reason why doesn't want to follow that we have a even greater question.

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1. 0:08a very very fascinating insight into Mosha's final day on this earth and what he teaches…
2. 4:02why is sticking to the um to the original text of the of the doesn't use…
3. 7:47was teaching the text of but he couldn't teach anymore. So the says no was saying…
4. 12:09to teach the and this is what Mosha meant when he said the titus is which…
5. 15:55deeper into the subject which is similar to like an overflowing fountain or an overflowing wellspring…
6. 20:11because these transmissions are not connected with the actual written. So therefore, let's go back a…
7. 24:14So with regards to I understand that since are an integral part of maybe not specifically…
8. 28:00sun and the moon or the light of the sun. The light of the moon is…
9. 32:18shepherd, the shepherd of faith which is but in a previous says that every single has…
10. 36:08have been learning and is not learning this also affects his life. It's not about the…

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