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Torah · 56:24

Chelek 27, Shemini 01- Rabbi Ari Shishler

82 views · Apr 16, 2025

Sicha Women Shiur - Project Likkutei Sichos

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The opening of this shiur, in Sicha Women Shiur - Project Likkutei Sichos’s own words — taken from the captions, so names and Hebrew terms may be approximate.

If a person becomes tom while they're inside the bas mikdash, they have to make sure they don't stay there longer than necessary. The question is how long is longer than necessary? And as we shall see what the Rambam teaches us about this also carries a very powerful lesson about our relationship with and dedication to Hashem in the about entering and being in the BD tells us if a person became while they were in the Bikdash is the should hurry and agitate to get out of there as quickly as possible and therefore a person may not delay their exit. Nor may a person bow down while in the B while they're nor may they take a long route out of the BD. Okay. So how long is considered a delay? When it comes to how long a delay or bowing is, he says as follows. How long is too long to stay in the B? It's the amount of time that it takes to read this. It's a that describes how the how they bowed down in the B after they saw a revelation of godliness and they said and then he repeats and that is the frame the time frame for bowing. So he says the time frame for delay and for bowing. So the says that the source is in it says as follows how long is too long to delay your stay in the m and one of his colleagues. Once says the maximum amount of time you can be there is the time that it takes to read that entire The other says no, it's not the whole but rather from the word that they bowed till the end of the and what led to this in context of the is that they all saw the fire of the

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  1. 0:00If a person becomes tom while they're inside the bas mikdash, they have to make sure
  2. 5:19the what's the logic to say such a thing there's nothing in the gur that alludes
  3. 11:06Rambam is making some kind of link between delay and bowing and we need to understand
  4. 16:53to have a gets into the question how long is considered. At first glance, it doesn't
  5. 22:20difference?" If a person delayed that amount of time without bowing, they would also have transgressed.
  6. 28:11the only reason the person is liable is because of or delay or we're saying there
  7. 34:02bowing. In order to understand this better, he here's another question. We know that any whether
  8. 39:20delay in the mdash is the same amount of time that it takes to bow and
  9. 45:13the intention of the bow canal. No canal but is not going to consider the first
  10. 51:01We need to reach a point where we're not just going through the motions of bowing

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