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Torah · 1:03:23

Rav Yitzchak Breitowitz: We Must Act as if We Were Actually Redeemed

Rabbi Yitzchak Breitowitz

What’s said in this shiur

The opening of this shiur, in Rabbi Yitzchak Breitowitz’s own words — taken from the captions, so names and Hebrew terms may be approximate.

[music] [singing] [music] [music and singing] [singing] >> Hey, everybody thank God for coming. Um >> Hey, everybody thank God for coming. Um I always debate uh for some reason that lately I've been getting a lot of a lot of colds. Uh So, on one hand I want to I want to teach and on the other hand I don't want to I don't want to give anybody anything. So, it's always a difficult It's always a difficult balance what to do. So, please be mokh with me ahead of time if God forbid I spread anything to you. But I I I think I I mean I have a routine cold. This uh It's not not comfortable, but baruch Hashem I don't think it's anything serious. Um as always we are praying for the lasting unity of we are praying for the lasting unity of Am Yisrael which will lead to victory and for all of those whose health has been affected by terror. Uh refuah shleimah for Avraham Mendel ben Sarah Hudel and for Chaya Nechama Malka bas Rivka Miriam and Chaya Reitza bas Chava Sarah, Yisrael ben Adina by Brandy and Jeffrey Gissal who's been a very very good friend of me and YU in general. Uh everyone should have a refuah shleimah. Aliyat neshama Avraham ben Sender by Aliyat neshama Avraham ben Sender by Fran Hissler, also a friend from Maryland with the following message. Uh Fran's beloved father whose 24th yahrtzeit is 22 Tevet uh 5762 and his uncle Binyamin ben Avraham who along with his wife uh Suri Wachter and children Rivka, Avraham Yosef, and Gittel Miriam were killed in the in the Holocaust. And again Hashem yinkom uh damam. [snorts]

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  1. 0:02[music] [singing] [music] [music and singing] [singing] >> Hey, everybody thank God for coming. Um
  2. 6:10And then there is the seed metaphor of the seed disintegrating. But both metaphors kind of
  3. 12:15of redemption. The book of redemption. And he points out that [snorts] all of Shemot is
  4. 18:23when Mashiach comes. You see, because he's not using kol to be marbeh y'mot ha'Mashiach. He's
  5. 24:30It's one thing to say, I'm grateful for what God did to my ancestors, cuz that's
  6. 30:40Rambam, Maharal, it's behavioral. And I mentioned this explanation, which is also based on another thought
  7. 36:47>> [snorts] >> So, what that means is, when you go through the story of the
  8. 42:52are going to be enslaved in a land that is not theirs for 400 years and
  9. 49:00Uh Jews are invariably a positive influence in society. United States, Europe, whatever it is. But
  10. 55:10may be a little bit painful. Uh little controversial, but I want to say this. Sometimes,

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