Mourning what has been lost does not mean losing sight of what can still be rebuilt.

What’s said in this shiur

The opening of this shiur, in Amudim’s own words — taken from the captions, so names and Hebrew terms may be approximate.

The Shabas of vision, not the Shabas of morning, is what we call this week the Shabas of vision. Why? Because the Zora teaches us that on this very Shabas, even with all the deepest darkness, every single Jewish soul is shown a vision of the rebuilt Bamedash. Also, in this para, Mosher Rabenu knows he's dying. He knows he will never enter Eritis. And he chooses to spend the last days of his life not in bitterness, not days of his life not in bitterness, not in despair, but speaking, [music] telling the truth, rebuking with love, holding out a vision of what the future could look like. Four Tanayam, Rabbi Haml, Rabbi Elazar, [music] Rabbi Yeshua, and Rabbi Akiva went up to saw a fox coming out of the Kaides Shakadashim, the holiest place in the world. Three of them broke down and wept. Rabaka laughed. How can you laugh at this? They asked. Rabbaka said, I laugh because of the prophecy of Zakaria. Ura prophesized us would be

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1. 0:00The Shabas of vision, not the Shabas of morning, is what we call this week the…
2. 0:30days of his life not in bitterness, not in despair, but speaking, [music] telling the truth,…
3. 1:00Zakaria. Ura prophesized us would be destroyed. Zakaria prophesies that it would be rebuilt with old…
4. 1:30certainty of what was coming next. That is vision. Not the denial of darkness but the…
5. 2:01you're watching this and you're in your own darkness, please hear this. The vision of your…

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